Novaja vokładka Vogue, pryśviečanaja rasavaj raznastajnaści, vyklikała haračaje abmierkavańnie ŭ siecivie

Siarod madelaŭ jość i łacinaamierykanka, i indyjanka, i sudanka, i italjanka, i karejanka. Akramia taho, na vokładcy brytanskaha časopisa ŭpieršyniu źjaviłasia dziaŭčyna ŭ chidžabie.

"Like so many industries in recent months, fashion has found itself at an important crossroads. At the world's great design houses, at photographic studios, at fashion weeks and in the offices of magazines such as mine at #BritishVogue, crucial questions have been asked about working practices, safety and respect. Stock has been taken and safeguards to the way we operate have been made..." editor-in-chief @Edward_Enninful writes in his editor's letter for May Vogue. "Yet as a new mood begins to take hold – one that will only enrich and enliven creativity in fashion – I also believe that the time has come for us to look forward. In short, it is a moment for Vogue to do what it has always done best: to offer a bold vision of what the future can – and should – look like." For the May issue, nine models each changing the face of the fashion industry in their own way are photographed by @CraigMcDeanStudio with styling by Enninful for the cover story. From L to R: @vittoceretti, @Halima, @adutakech, @LaFaretta, @Palomija, @Pazhatu, @mulan_bae, @fransummers and @selenaforrest. Story by @ellie_pithers, make-up by @diane.kendal, hair by @orlandopita and nails by @megumiyamamotonyc. On newsstands April 6. Read Enninful's letter in full, plus how to subscribe to #NewVogue all at the link in bio

Publikacija ot British Vogue (@britishvogue) 30 Mar 2018 v 9:00 PDT

«Kali ja kažu pra raznastajnaść, ja chaču, kab było zrazumieła, što dla mianie heta nie tolki razmova pra ciemnaskurych i biełaskurych, — napisaŭ redaktar Edvard Eninfuł na sajcie Vogue UK. — Havorka idzie pra raznastajnaść pa ŭsich napramkach, niachaj heta budzie rasa, pamier adzieńnia, sacyjalnaje stanovišča, relihija, seksualnaja aryjentacyja. Ja chaču heta skazać hetaj vokładkaj».

Jon dadaŭ, što jašče navat piać hod tamu vokładka časopisa pa roznych pryčynach navat tearetyčna nie mahła być takoj, a ciapier heta realnaść.

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